All Categories - Westview Christian Fellowship

Evil in David’s Heart

11/27/2019

By Caleb Ratzlaff

Samuel 16:6-13
6 When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.”[a] 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.”

Glowriding in the Kingdom of Heaven

9/21/2019

By Caleb Ratzlaff

Mennonite churches have been relatively successful at doing good for the most vulnerable in our society. Important work often seen as for our neighbours might include: building housing, serving meals, and sponsoring refugees. During a neighbourhood glowride my approach to good works began to change from doing for, to working with the most vulnerable. Before talking about that small but important distinction, I need to tell you about glowrides.

Troubling Children's Stories

9/16/2019

By Rosilee Sherwood

I’d like to introduce to you our theme for the next several weeks. We are going to be revisiting some of the bible stories that are often taught to children. When I was a kid I went to Sunday School each week and my Sunday School teacher had something called a flannelgraph. It was a board with a sheet of flannel over it that she’d have set up on an easel. Then all of the lovely bible characters would be cut out of felt and we’d be able to put them onto the board to show what was happening in the story. Our goal, over the next several Sundays is to take these stories off the flannelgraph, out of the picture book bible, and dig deeper to try and uncover the many layers of complexity and richness that are left out when we make these stories for children.

Casting Out Demons (Acts 19: 8-41)

6/12/2019

By Caleb Ratzlaff

Prioritizing profit over the well-being of people seems like a bad idea, for businesses, for society at large, as well as for religious sects. Two stories contained in Acts chapter 19 remind us of this self-evident truth providing an economic lesson. Both concern religious sects that struggle against or outright oppose “the Way” as taught by Paul. My argument here is that each sect takes issue with Paul following his advice would mean that they could no longer enrich themselves at the expense of others.

Jeremiah: Crisis, Guts, Pain, and Hope

4/9/2019

By John Derksen

Jeremiah 1:4-10; 7:1-11, 15; 20:7-10, 14-18; 31:31-34

A bit like President Obama stood on the shoulders of Martin Luther King, Jr., Jesus stood on the shoulders of Old Testament prophets like Jeremiah. As Jesus did after him, Jeremiah lived in tough times. He criticized injustice and hypocrisy, suffered a lot for his message, and longed for God’s comforting presence. And in the end he offered hope.

Background and Call

My name is Jeremiah. I come from a little village near Jerusalem. My father, grandfather, and
great-grandfather were all priests. But I was shocked when, as a youth, God called me.
God said, “I want you to announce my message to priests and politicians and kings.” I said, “I
can’t; I’m only a boy!” God said, “Don’t worry; just speak what I command you. I will be with
you; and if you get in trouble, I’ll deliver you. Your words will be my words, and they will
concern the destruction and rebuilding of nations! (ch. 1)

Dinner Panel on Affordable Housing in Niagara

3/6/2019

Dinner and Panel on Affordable Housing in Niagara is hosted by Westview and the youth at Bethany Mennonite Church.

Join us for dinner and a panel to learn about affordable housing -- what it is, what are the challenges -- and to hear stories from folks struggling to find an affordable place to live in Niagara.

After dinner we'll be hearing from folks most affected by the housing crisis and rising housing costs as well as learning about the housing support work done at Westview Centre4Women and Start Me Up Niagara. Jane Lavacca, WC4W's executive director will be joining the panel from the Centre; and Karrie Porter, acting executive director at SMUN and city councilor for St. Patrick's ward will be joining us from SMUN.

Tickets are by donation at the door.

Westview 2018 Year-in-Review

11/6/2018

Westview - Greater 3 from jenfirelight on Vimeo.

Niagara Churches Come Together to Learn about the Effects of Poverty in the Region

8/22/2018

On the weekend of May 11th, the Niagara Churches of MCEC hosted a conference called “The End of Us and Them” at Westview Christian Fellowship and Vineland United Mennonite Church. The conference explored past and present stories of poverty in and around our Churches, Hugo and Doreen Neufeld shared about their experience at Welcome Inn in Hamilton, participants of Westview Centre4Women told their stories, and Carol Penner grappled with Biblical material on the topic. We learned about the overdose prevention site in downtown St. Catharines, and we heard from others in our Mennonite community engaged in issues associated with poverty.

These stories revealed both the unstoppable courage displayed by those living with effects of poverty and the bewildering complexity of the issue. It’s not as if there are some who happen to suffer under poverty and others who are unaffected; our lives grow together in such a way that if you’re not suffering, you might be culpable. We hope this weekend encourages churches in Niagara to continue wrestling with the oppressive forces of poverty present in our neighbourhoods.

Jennifer Symonds, a participant at Westview Centre4Women, tells her own story of poverty, courage and even transformation:

Jennifer’s Story:

Wed. Night Potlucks

6/16/2018

Saved by the Work of Christ’s Grandmothers: Part 3/3

5/11/2018

Part 1: How Ruth Saves Us From the Affordable Housing Crisis - By Caleb Ratzlaff
Part 2: Mother Mary Revolutionary - By Rosilee Sherwood

By Caleb Ratzlaff

Matthew 27: 57-61

“57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.”

We recently finished a series at Westview on the women who appear in Matthew’s Genealogy of Christ: Tamar, Rahab, Ruth, Bathsheba, and Mary. Through this series, I gained a better understanding of something oft-repeated in my childhood: that , “Christ died for our sins”. Below I argue that the courageous actions of outcasts reveals the sin and injustice upheld by insiders — the privileged and comfortable majority. Christ’s death reveals that salvation is a product of oppressed people’s resistance against injustice; such resistance calls the mainstream community to a better way of life.

To understand how Matthew connects Christ’s salvific work to the resistance of the women in Christ’s life, we’ll start by reviewing some general observations about women in Matthew’s Gospel; before, second, sharing a few of the lessons we learned at Westview about Christ’s grandmothers; and then, third briefly visit the episode where Christ is anointed by an unnamed woman. Finally, I will conclude by thinking about how the women waiting outside Christ’s tomb reveal what it might mean to say, “we are saved by the work of the cross”.

MOTHER MARY REVOLUTIONARY Part 2/3

4/5/2018

Part 1: How Ruth Saves Us From the Affordable Housing Crisis - By Caleb Ratzlaff
Part 2: Mother Mary Revolutionary - By Rosilee Sherwood
Part 3: We are Saved by the Work of Christ’s Grandmothers - By Caleb Ratzlaff

By Rosilee Sherwood

“Mother Mary” is easily seen as a meek and mild, passive figure who is a symbol of purity and faith. Upon closer inspection, I believe “revolutionary” should be added to the list of titles that this iconic woman has earned. Jesus’ genealogy lists five women, including his mother, Mary. Like the four other women in Jesus’ family tree, Mary challenges her status as a worthless “outsider”, fighting to dismantle the system of injustice that deems her worthy only of death.

How Ruth Saves Us From the Affordable Housing Crisis and Other Sins - Part 1 of 3

2/19/2018

In order to be eligible for Niagara Region Housing you also must have a birth certificate, have done your taxes and can produce a notice of assessment, have an address that mail can be sent to and responded to in 10 days, and complete a yearly eligibility assessment in order to stay active on the wait list - all this proves challenging for those living on the street.

Part 1: How Ruth Saves Us From the Affordable Housing Crisis - By Caleb Ratzlaff
Part 2: Mother Mary Revolutionary - By Rosilee Sherwood
Part 3: We are Saved by the Work of Christ’s Grandmothers - By Caleb Ratzlaff

By Caleb Ratzlaff

Female protagonists from ostracized communities is a common motif in the biblical canon, but often overlooked by interpreters. The narrator of the Book of Ruth is keen to remind us that the protagonist, Ruth, is one such woman, continually stressing her identity as an outsider: “So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab” (NRSV). The stress on Ruth’s identity as a Moabite is not accidental. Israelites generally didn’t have a lot of respect for these neighbours, in part due to the story of the Moabite founding father, Lot, who had incestrial relations with his daughters.

Despite all of this, the book of Ruth reminds us that, like Naomi, Boaz, and ultimately Israel, we too should seek redemption in the resilience of those who reside on the outskirts of our community. These outsiders offer us redemption, the opportunity for justice, and an insight into our own sin.

Jesus Isn’t Talking to You

11/7/2017

Picture (wood cutout): Fritz Eichenberg "Christ of the breadlines" (1953)

Jesus Isn’t Talking to You. The real audience of Jesus’ Sermon on the Mount (Matt. 7. 7-11).

By Caleb Ratzlaff

7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matt. 7. 7-11).

Receiving whatever we ask for is scandalous in an age of consumerism. My son, like so many of us, never stops asking for things. If I gave in to all his requests, he’d quickly make himself sick with treats and would soon be able to recite by memory every episode of his favourite animated series. I’d be a truly irresponsible father. This portrait of an indulgent father probably shouldn’t be the first that comes to mind when we think about God. Perhaps, Christ’s Sermon on the Mount isn’t addressing me and my family — whose material needs are thankfully satisfied — perhaps he has someone less privileged in mind. This subtle shift significantly changes the meaning of the sermon. Suddenly Christ isn’t talking me and mine when he says “ask and you will receive.”

WC4W 10th Anniversary Vid!

10/8/2017

We are so excited to present this video in celebration of Westview Centre4Women's 10th anniversary. Thanks Thomas Reimer for doing an amazing job.

Bike the Greater Niagara Circle!

8/26/2017

Summer BBQs are back!

6/15/2017

Transforming Abuse through Mutual Submission

4/2/2017

By Caleb Ratzlaff

Consider a basic revenge flick such as “Taken,” or “The Revenant.” These movies often begin with a shocking injustice — the murder or abduction of a child, for example. The body of the film is then dedicated to the protagonist’s struggle to balance the scales of justice, so to speak, by chasing, outwitting, outmaneuvering, etc., the “bad guys” and finally taking sweet revenge. Twists and turns occur along the way, but classic revenge flicks often make us question the logic behind the violence portrayed on screen. Don’t get me wrong, injustice demands a response, and it should always make us upset. However, most revenge stories end in a spectacle of bloodletting, but the sacrifice leaves us unfulfilled, unconvinced that the cycle of abuse is truly ended. If revenge fails to transform injustice, how else might we respond, what kind of response justice demands?

In many ways, chapter four and five of Ephesians address the above question, describing a better kind of response to “the darkness of injustice.” At the end of chapter four, the reader is first urged to avoid certain activities: “don’t engage in lustful greed” (4:19), for example. And then, in chapter five, there is a call to expose the harm: “Have nothing to do with the fruitless deeds of darkness, but rather expose them” (5:11-12). The author repeats these two imperatives — abstain and expose — along with a third: the author calls the reader to pursue change by transforming relationships defined by greed and abuse. We read,

“Instead, be filled with the Spirit,

19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord,
20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
21 Submit to one another out of reverence for Christ” (5:18b-21)

The Power of Invisibility

3/2/2017

By a friend from the Commons

It's an interesting time in Hamilton. Condos are booming, and students are moving into the core, followed by priced-out renters and buyers from Toronto. How the city works is changing. Still, the old churches keep up with traditional outreach methods. Old notions of service and charity are everywhere. Food banks do their food bank thing; meal programs do their meal programs. Charity doesn't change, even as rents go up and homes double in value as waves of people move in from Toronto.

That's where I want to start--waves of people. If we want to talk about being a just city, it comes down to each and every one of us--our actions, and our moral responsibilities. The question is simple: Who are we responsible for? Christ teaches us that no, it's not just about our kin, our immediate people, our blood; it’s about how we show hospitality to all who come into our lives, especially those who are invisible to a rapidly gentrifying city like Hamilton.

Repent and Burn: The Baptism of John the Baptiser

1/3/2017

By Caleb Ratzlaff

In apocalyptic style, John the Baptist introduces us to three components of Christ’s kingdom of peace: repentance, the Holy Spirit, and fire (Matthew 3:7-12). What comes after is often referred to as “Christ’s Baptism,” but if we consider the examples below and the exegesis that follows, it’s clear that John experiences a kind of baptism as well.

Regrettably, my wife Jenica did the vast majority of our wedding planning on her own. It’s no surprise that my failure to offer a help was a source of conflict on several occasions. For example, one evening, while Jenica was making wedding invitations, I looked up from my computer to realize that she was gone. Distracted, I hadn’t noticed her leave the room. Often when Jen’s upset she wisely disappears to cool-off before evaluating the situation. So when I realized that I was alone with a mountain of unfinished invitations, I knew something was amiss.

The feeling I had at that moment is something I think we’ve all experienced. It’s the moment we realize that we’ve let down those we depend on. Jen expected my help. It was our wedding after all and weddings take at least two people, not counting all the support contributed by family and friends. Repentance, I want to argue, is the realization that we don’t do life on our own. We depend on a power greater than ourselves — friends, family, neighbors, government, water, soil, oxygen and in these God.

Psalm 137's Haunting Violence

10/31/2016

By Caleb Ratzlaff

Lament over the Destruction of Jerusalem
1 By the rivers of Babylon--
   there we sat down and there we wept
   when we remembered Zion.
2 On the willows[a] there
   we hung up our harps.
3 For there our captors
   asked us for songs,
and our tormentors asked for mirth, saying,
   “Sing us one of the songs of Zion!”
4 How could we sing the Lord’s song
   in a foreign land?
5 If I forget you, O Jerusalem,
   let my right hand wither!
6 Let my tongue cling to the roof of my mouth,
   if I do not remember you,
if I do not set Jerusalem
   above my highest joy.
7 Remember, O Lord, against the Edomites
   the day of Jerusalem’s fall,
how they said, “Tear it down! Tear it down!
   Down to its foundations!”
8 O daughter Babylon, you devastator![b]
   Happy shall they be who pay you back
   what you have done to us!
9 Happy shall they be who take your little ones
and dash them against the rock!
~Psalm 137

It’s difficult to accept the fact that the Bible describes revenge in such brutal detail as found in Psalm 137. There are other Psalms that ask us to direct our anger in ways that promote peace rather than perpetuate violence but not Psalms 137. Psalm 137 doesn’t temper an author’s fierce anger towards injustice and desire for revenge. It’s important to hear and remember the extent of the anger expressed here because it was apocalyptic verses like these that inspire Christ. He too is angry at the injustice he sees around him and condemns Israel in a similar way as Jeremiah (the prophet we think authored Psalm 137) condemns Babylon.

Psalm 137 is remembered for its violence but also because of the haunting tune set to its lyrics by Don McLean titled “Babylon” linked at the beginning of this post. If we let them, the song and its lyrics can haunt us in three healthy ways.